Today Chinese（）by more and more people around the world.

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• Diligence, undependability, strength and determination are some of major qualities attached to ox by ancient Chinese.

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• If Newton lived today, he would be surprised by what ____ in science and technology.

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• As time goes by, Cloud Computing will attract more and more public attention to its innovation.

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• People feel that the interdependence of nations，SO long talked about by statesmen，is today more than ever a reality.

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• Today's young people generally have more purchasing power than their parents，and they are more prepared to use it．

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• For this part, you are allowed thirty minutes to write a composition on the topic Whether Schools Will Be Replaced by Computers. You should write no more than 120 words, and base your composition on the outline given in Chinese below:

  1. 有人认为学校会被电脑取代； 2. 也有人持不同意见； 3. 结合自己的经历，谈谈你对这个问题的认识。 Whether Schools Will Be Replaced by Computers

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• Is it possible that the ideas we have today about ownership and property rights have been so universal in the human mind that it is truly as if they had sprung from the mind of God？ By no means. The idea of owning and property emerged in the mists of unrecorded history. The ancient Jews, for one, had a very different outlook on property and ownership, viewing it as something much more temporary and' tentative than we do.

  The ideas we have in America about the private ownership of productive property as a natural and universal right of mankind, perhaps of divine origin, are by no means universal and must be viewed as an invention of man rather than an order of God. Of course, we are completely trained to accept the idea of ownership of the earth and its products, raw and transformed. It seems not at all strange; in fact, it is quite difficult to imagine a society without such arrangements. If someone, some individuals, didn't own that plot of land, that house, that factory, that machine, that tower of wheat, how would we function？ What would the rules be？ Whom would we buy from and how would we sell？ It is important to acknowledge a significant difference between achieving ownership simply by taking or claiming property and owning what we tend to call the "fruit of labor." If I, alone or together with my family, work on the land and raise crops, or if I make something useful out of natural material, it seems reasonable and fair to claim that the crops or the objects belong to me or my family, are my property, at least in the sense that I have first claim on them. Hardly anyone would dispute that. In fact, some of the early radical workingmen's movements made (an ownership) claim on those very grounds. As industrial organization became more complex, however, such issues became vastly more intricate. It must be clear that in modem society the social heritage of knowledge and technology and the social organization of manufacture and exchange account for far more of the productivity of industry and the value of what is produced than can be accounted for by the labor of any number of individuals. Hardly any person can now point and say, "That--that right there--is the fruit of my labor." We can say, as a society, as a nation--as a world, really--that what is produced is the fruit of our labor, the product of the whole society as a collectivity. We have to recognize that the right of private individual ownership of property is man-made and constantly dependent on the extent to which those without property believe that the owner can make his claim, dependent on the extent to which those without stick. According to the passage, the concept of ownership probably ______. A．resulted from the concept of property right B．stemmed from the uncovered prehistoric ages C．arose from the generous blessing of the Creator D．originated from the undetected Middle Ages

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• Throughout history, people have been interested in knowing how language first began, but no one knows exactly where or how this happened. However, we do know a lot about languages, the languages of today and also the languages of earlier times. There are probably about three thousand languages in the world today. Chinese is the language with the most speakers. English, Russian and Spanish are also spoken by millions of people. On the other hand, some languages in the world have less than one hundred speakers.

  There are several important families of languages in the world. For example, most of the languages of Europe are in one large family called Indo-European. The original (最初的) language of this family was spoken about 4,500 years ago. Many of the present languages of Europe and India are modern forms of the language of 4,500 yeas ago. Languages are always changing. The English of today is very different from the English of 500 years ago. Some even die out completely. About 1, 000 years ago English was a little-known relative of German spoken on one of the borders of Europe. If a language has a large number of speakers or if it is very old, there may be differences in the way it is spoken in different areas. That is, the language may have several dialects. Chinese is a good example of dialect differences. Chinese has been spoken for thousands of years by millions of speakers. Their differences between the dialects of Chinese are so great that speakers of Chinese from some parts of China cannot understand speakers from other parts. The first paragraph mainly tells us that ______. A．most people in the world speak Chinese B．there are thousands of languages in the world today C．man has much knowledge about languages D．some people know several languages

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• America is a mobile society. Friendships between Americans can be close and real, yet disappear soon if situations change. Neither side feels hurt by this. Both may exchange Christmas greetings for a year or two, perhaps a few letters for a while — then no more. If the same two people meet again by chance, even years later, they pick up the friendship. This can be quite difficult for us Chinese to understand, because friendships between us flower more slowly but then may become lifelong feelings, extending (延伸) sometimes deeply into both families.

  Americans are ready to receive us foreigners at their homes, share their holidays, and their home life. They will enjoy welcoming us and be pleased if we accept their hospitality (好客) easily. Another difficult point for us Chinese to understand Americans is that although they include us warmly in their personal everyday lives, they don’t show their politeness to us if it requires a great deal of time. This is usually the opposite of the practice in our country where we may begenerous with our time. Sometimes, we, as hosts, will appear at airports even in the middle of the night to meet a friend. We may take days off to act as guides to our foreign friends. The Americans, however, express their welcome usually at homes, but truly can not manage the time to do a great deal with a visitor outside their daily routine. They will probably expect us to get ourselves from the airport to our own hotel by bus. And they expect that we will phone them from there. Once we arrive at their homes, the welcome will be full, warm and real. We will find ourselves treated hospitably. For the Americans, it is often considered more friendly to invite a friend to their homes than to go to restaurants, except for purely business matters. So accept their hospitality at home! 1.The writer of this passage must be a Chinese.() 2. Americans will continue their friendships again even after a long break.() 3.From the last two paragraphs we can learn that when we arrive in America to visit an American friend, we will probably be warmly welcomed at the airport.() 4.The underlined words “generous with our time” in Paragraph 3 probably mean willing to spend time. 5.A suitable title for this passage would probably be “Americans’ and Chinese’s views of friendships”.()

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